Vaivasvata Manu MCQ Questions and Answers
1. Vaivasvata Manu is considered the progenitor of which current human race according to Hindu cosmology?
A) Andhaka race
B) Lunar race
C) Solar race
D) Puru race
Answer: C) Solar race
2. Vaivasvata Manu is the son of which Vedic deity?
A) Agni
B) Vivasvan (Surya)
C) Varuna
D) Mitra
Answer: B) Vivasvan (Surya)
3. Vaivasvata Manu is also known by which other name in Hindu scriptures?
A) Trayyambaka
B) Satyavrata
C) Nahusha
D) Shantanu
Answer: B) Satyavrata
4. The legend of Vaivasvata Manu and the great flood is mainly found in which ancient text?
A) Rigveda
B) Matsya Purana
C) Ramayana
D) Brahma Sutra
Answer: B) Matsya Purana
5. Which avatar of Vishnu is associated with saving Vaivasvata Manu from the flood?
A) Kurma
B) Varaha
C) Matsya
D) Narasimha
Answer: C) Matsya
6. In Hindu cosmology, Vaivasvata Manu is the Manu of which Manvantara?
A) Fifth
B) Sixth
C) Seventh
D) Eighth
Answer: C) Seventh
7. The name “Vaivasvata” literally means “descendant of—”
A) Vayu
B) Varuna
C) Vivasvan (Sun)
D) Vishnu
Answer: C) Vivasvan (Sun)
8. How many Manus are said to exist in one Kalpa (a day of Brahma)?
A) 7
B) 14
C) 21
D) 28
Answer: B) 14
9. According to tradition, Vaivasvata Manu was advised by the Matsya avatar to build—
A) A temple
B) A city
C) A boat
D) A fort
Answer: C) A boat
10. Vaivasvata Manu’s story parallels the flood narrative in which world tradition?
A) Chinese
B) Biblical (Noah)
C) Mayan
D) Egyptian
Answer: B) Biblical (Noah)
11. Which ancient sage is said to have guided Vaivasvata Manu after the flood to repopulate the earth?
A) Kashyapa
B) Bhrigu
C) Atri
D) Angiras
Answer: B) Bhrigu
12. According to the Puranas, Vaivasvata Manu’s capital city was—
A) Ayodhya
B) Manu’s Parvata (Manu Mountain)
C) Hastinapura
D) Indraprastha
Answer: B) Manu’s Parvata (Manu Mountain)
13. Which sacred river is said to have carried the boat of Vaivasvata Manu?
A) Ganga
B) Sarasvati
C) Satlaj (Shatadru)
D) Yamuna
Answer: C) Satlaj (Shatadru)
14. Vaivasvata Manu is considered the forefather of which ancient king mentioned in the Ramayana?
A) Ikshvaku
B) Nahusha
C) Yayati
D) Mandhata
Answer: A) Ikshvaku
15. Which Hindu philosophical concept is symbolically linked to Manu’s preservation during the flood?
A) Maya
B) Karma
C) Dharma
D) Moksha
Answer: C) Dharma
16. The role of Manu in Hindu cosmology is closest to which role in other traditions?
A) Creator
B) Destroyer
C) Lawgiver and progenitor
D) Warrior
Answer: C) Lawgiver and progenitor
17. According to Manu Smriti, Manu is credited with the establishment of—
A) Astrology
B) Social laws and moral codes
C) Ayurvedic medicine
D) Fire rituals
Answer: B) Social laws and moral codes
18. The flood story involving Vaivasvata Manu is seen as an allegory of—
A) Creation and destruction
B) Renewal and purification
C) Punishment and revenge
D) Rebirth and illusion
Answer: B) Renewal and purification
19. How many sons of Vaivasvata Manu are mentioned in Puranic accounts?
A) Five
B) Ten
C) Twelve
D) Seven
Answer: B) Ten
20. The eldest son of Vaivasvata Manu was—
A) Sudyumna
B) Ikshvaku
C) Karusha
D) Prishadhra
Answer: B) Ikshvaku
21. In the flood legend, what did the fish instruct Manu to use as a rope to tie the boat?
A) A vine
B) A snake
C) The serpent Vasuki
D) The river current
Answer: C) The serpent Vasuki
22. The Manu Smriti, attributed to Vaivasvata Manu, is a foundational text for—
A) Music
B) Law and social conduct
C) Astronomy
D) Agriculture
Answer: B) Law and social conduct
23. Which celestial being foretold the flood to Vaivasvata Manu?
A) Indra
B) Vishnu in the form of a fish
C) Brahma
D) Agni
Answer: B) Vishnu in the form of a fish
24. Vaivasvata Manu is considered to be the first king after—
A) The Mahabharata war
B) The creation of Earth
C) The Great Flood
D) The birth of Vedas
Answer: C) The Great Flood
25. The modern human race is symbolically called the “children of Manu” because—
A) Manu discovered fire
B) Manu is considered the father of all post-flood mankind
C) Manu invented writing
D) Manu ruled the gods
Answer: B) Manu is considered the father of all post-flood mankind
26. The story of Vaivasvata Manu symbolizes the preservation of which cosmic principle?
A) Karma
B) Dharma
C) Maya
D) Samsara
Answer: B) Dharma
27. In the Matsya Purana, how does the divine fish identify itself to Manu?
A) As Indra’s messenger
B) As the son of Varuna
C) As Vishnu himself
D) As an avatar of Agni
Answer: C) As Vishnu himself
28. The flood that saved Vaivasvata Manu is described as occurring during which cosmic cycle?
A) Krita Yuga
B) End of the previous Manvantara
C) Dvapara Yuga
D) Beginning of the next Kalpa
Answer: B) End of the previous Manvantara
29. Vaivasvata Manu’s wife is named—
A) Shraddha
B) Shraddha (Sanjna)
C) Ahalya
D) Arundhati
Answer: B) Shraddha (Sanjna)
30. In the Puranic narrative, what was the purpose of the flood according to Vishnu?
A) Punishment for sins
B) Purification and renewal of creation
C) Destruction of the gods
D) Rebellion against Brahma
Answer: B) Purification and renewal of creation
31. The word “Manvantara” literally means—
A) The end of creation
B) The age of Brahma
C) The period of a Manu
D) The age of destruction
Answer: C) The period of a Manu
32. How many years are said to make up one Manvantara in Hindu cosmology?
A) 10 million
B) 300 million
C) 306,720,000 years
D) 100 million
Answer: C) 306,720,000 years
33. Who among the following was not one of the sons of Vaivasvata Manu?
A) Ikshvaku
B) Nabha
C) Kashyapa
D) Karusha
Answer: C) Kashyapa
34. Which ancient sage is said to have performed penance with Manu after the flood to reestablish creation?
A) Rishi Kashyapa
B) Rishi Angiras
C) Rishi Vasistha
D) Rishi Bharadvaja
Answer: A) Rishi Kashyapa
35. The term “Manava Dharma Shastra” refers to—
A) A Vedic hymn
B) A ritual text
C) The Laws of Manu
D) A philosophical sutra
Answer: C) The Laws of Manu
36. In which Purana does Manu receive instructions on sacrifice and law directly from Brahma?
A) Vishnu Purana
B) Shiva Purana
C) Bhagavata Purana
D) Linga Purana
Answer: C) Bhagavata Purana
37. Vaivasvata Manu’s lineage connects him directly to which famous king of Ayodhya?
A) Bharata
B) Rama
C) Raghu
D) Dasharatha
Answer: B) Rama
38. The word “Manu” in Sanskrit primarily denotes—
A) Wisdom
B) Human or progenitor of mankind
C) Ruler
D) Protector of Vedas
Answer: B) Human or progenitor of mankind
39. Which Vedic text makes early reference to a flood similar to that of Manu?
A) Shatapatha Brahmana
B) Rigveda
C) Yajurveda
D) Atharvaveda
Answer: A) Shatapatha Brahmana
40. In the flood story, the fish instructs Manu to bring which entities onto the boat?
A) All gods
B) His sons and cattle
C) Sages, seeds, and animals
D) Only his wife
Answer: C) Sages, seeds, and animals
41. The flood ended when the boat of Manu finally rested upon—
A) Himalaya
B) The Malaya Mountain
C) Meru
D) Vindhya
Answer: B) The Malaya Mountain
42. According to the Bhagavata Purana, Manu performed great austerities for—
A) 10 years
B) 1,000 days
C) 10,000 years
D) 100 years
Answer: C) 10,000 years
43. Vaivasvata Manu was saved from the flood through his devotion and adherence to—
A) Yoga
B) Truth (Satya) and Dharma
C) Sacrifices
D) Meditation
Answer: B) Truth (Satya) and Dharma
44. The laws attributed to Vaivasvata Manu serve as a foundation for which branch of Indian thought?
A) Nyaya
B) Mimamsa
C) Smriti-based jurisprudence
D) Sankhya
Answer: C) Smriti-based jurisprudence
45. The cycle of creation, preservation, and dissolution repeating with each Manu represents—
A) Evolution
B) Cyclic time (Kalachakra)
C) Continuous progress
D) Dualism
Answer: B) Cyclic time (Kalachakra)
46. In symbolism, the fish that saves Manu represents—
A) Strength
B) Fertility
C) Divine guidance and preservation
D) Knowledge of the ocean
Answer: C) Divine guidance and preservation
47. Vaivasvata Manu’s descendants are collectively known as—
A) Manavas
B) Devas
C) Gandharvas
D) Pitris
Answer: A) Manavas
48. Which Purana states that Manu performed a great sacrifice after the flood to restore creation?
A) Vishnu Purana
B) Garuda Purana
C) Padma Purana
D) Agni Purana
Answer: A) Vishnu Purana
49. The moral theme underlying the legend of Vaivasvata Manu emphasizes—
A) Power and conquest
B) Wealth and prosperity
C) Faith and divine obedience
D) Rebellion and freedom
Answer: C) Faith and divine obedience
50. In some traditions, Vaivasvata Manu is regarded as a contemporary of which Vedic rishi?
A) Vishvamitra
B) Vasistha
C) Rishi Bhrigu
D) Gautama
Answer: C) Rishi Bhrigu
51. The term “Vaivasvata” connects Manu to which cosmic luminary?
A) Moon
B) Jupiter
C) Sun
D) Fire
Answer: C) Sun
52. Vaivasvata Manu is associated with which Yuga cycle’s beginning?
A) Dvapara
B) Treta
C) Kali
D) Satya (Krita)
Answer: D) Satya (Krita)
53. According to Hindu cosmology, each Manu presides over—
A) One Yuga
B) A Manvantara (age of a Manu)
C) A Kalpa
D) A Yugantara
Answer: B) A Manvantara (age of a Manu)
54. The Matsya Avatar promises to return to Manu at the time of—
A) Sacrifice
B) Meditation
C) The flood’s arrival
D) His coronation
Answer: C) The flood’s arrival
55. Which philosophical concept is symbolized by the fish guiding Manu’s boat?
A) Divine knowledge leading the soul through illusion
B) Material progress
C) The cycle of birth
D) Human intellect
Answer: A) Divine knowledge leading the soul through illusion
56. In the Manu Smriti, Manu states that dharma originated from—
A) The Sun
B) The sages
C) Brahma
D) Vishnu
Answer: C) Brahma
57. The Manu Smriti is considered part of which class of Hindu scriptures?
A) Shruti
B) Smriti
C) Tantra
D) Aranyaka
Answer: B) Smriti
58. Vaivasvata Manu’s rule is said to correspond to which Indra’s reign?
A) Purandara
B) Sakra
C) Nahusha
D) Marut
Answer: B) Sakra
59. The Matsya Avatar instructs Manu to collect seeds of all living beings to—
A) Trade them
B) Store them
C) Preserve life for post-flood creation
D) Offer them in yajna
Answer: C) Preserve life for post-flood creation
60. Which form of Vishnu is said to pull Manu’s boat during the flood?
A) Matsya with a horn
B) Tortoise (Kurma)
C) Boar (Varaha)
D) Swan (Hamsa)
Answer: A) Matsya with a horn
61. Vaivasvata Manu’s account teaches that divine intervention aids—
A) The proud
B) The ignorant
C) The virtuous and devoted
D) The rich
Answer: C) The virtuous and devoted
62. In the hierarchy of cosmic time, a Manvantara is a subdivision of—
A) A Yuga
B) A Kalpa
C) A Mahayuga
D) A century
Answer: B) A Kalpa
63. Who taught Vaivasvata Manu the principles of yajna (sacrifice)?
A) Brahma
B) Indra
C) Agni
D) Narada
Answer: A) Brahma
64. The flood legend of Vaivasvata Manu begins when he—
A) Prays to Agni
B) Finds a small fish asking for protection
C) Performs a yajna
D) Sees a comet
Answer: B) Finds a small fish asking for protection
65. The Manu Smriti regards the king as—
A) A warrior
B) An upholder of dharma
C) An incarnation of Vishnu
D) A divine messenger
Answer: B) An upholder of dharma
66. The ultimate aim of Manu’s code of law is—
A) Material prosperity
B) Caste rigidity
C) Maintenance of social and cosmic order (Rta)
D) Political power
Answer: C) Maintenance of social and cosmic order (Rta)
67. In cosmology, Vaivasvata Manu’s era is said to follow the reign of—
A) Raivata Manu
B) Chakshusha Manu
C) Both A and B (Chakshusha)
D) Svarochisha
Answer: C) Both A and B (Chakshusha)
68. The descendants of Vaivasvata Manu are known collectively as—
A) Aryas
B) Manavas
C) Saptarishis
D) Gandharvas
Answer: B) Manavas
69. The Manu Smriti prescribes the fourfold division of society known as—
A) Ashrama system
B) Varnashrama Dharma
C) Rajadharma
D) Kula Dharma
Answer: B) Varnashrama Dharma
70. The flood myth involving Vaivasvata Manu symbolically signifies—
A) Human punishment
B) Moral cleansing and new beginning
C) Supernatural vengeance
D) Material destruction
Answer: B) Moral cleansing and new beginning
71. The river where Manu released the fish is mentioned in texts as—
A) Chakshu River
B) Sindhu River
C) Ganga River
D) Sarasvati River
Answer: A) Chakshu River
72. The Manu Smriti attributes the origin of women, men, and all beings to—
A) Agni
B) The Sun
C) The Self-born (Svayambhu) Brahma
D) Vishnu
Answer: C) The Self-born (Svayambhu) Brahma
73. Vaivasvata Manu’s flood story ends with him—
A) Becoming a god
B) Performing a sacrifice of gratitude to Vishnu
C) Cursing the flood
D) Creating a kingdom
Answer: B) Performing a sacrifice of gratitude to Vishnu
74. The fish form of Vishnu guided Manu’s boat by tying it with—
A) The serpent Vasuki
B) A vine
C) A golden chain
D) A lightning rope
Answer: A) The serpent Vasuki
75. The concept of Manu as the archetype of humanity signifies—
A) The destruction of nature
B) The origin of death
C) The unity of cosmic and moral order in man
D) The supremacy of kings
Answer: C) The unity of cosmic and moral order in man
76. In the Manu Smriti, the source of law (Dharma) is described as—
A) Human desire
B) The Veda and sacred tradition
C) Royal decree
D) The will of sages
Answer: B) The Veda and sacred tradition
77. Which cosmic function of Vishnu is represented in saving Manu from the flood?
A) Creation
B) Destruction
C) Preservation
D) Illusion
Answer: C) Preservation
78. According to the Puranas, Vaivasvata Manu’s daughter Ila gave birth to—
A) Pururavas
B) Kartikeya
C) Vena
D) Yayati
Answer: A) Pururavas
79. Pururavas, the grandson of Vaivasvata Manu, is associated with the origin of which dynasty?
A) Solar
B) Lunar
C) Nagavansha
D) Rakshasa
Answer: B) Lunar
80. Vaivasvata Manu’s name is mentioned in the Rigveda as—
A) A priest
B) A progenitor saved by the gods
C) A warrior
D) A demon
Answer: B) A progenitor saved by the gods
81. The concept of Manu as the progenitor of mankind reappears in which later text of Hindu law?
A) Arthashastra
B) Yajnavalkya Smriti
C) Narada Smriti
D) Vishnu Dharmasutra
Answer: B) Yajnavalkya Smriti
82. Which aspect of Vaivasvata Manu’s story mirrors the cyclical destruction found in cosmology?
A) His penance
B) His laws
C) The flood as a periodic cosmic reset
D) His kingship
Answer: C) The flood as a periodic cosmic reset
83. The name of the fish who guided Manu is sometimes given as—
A) Shesha
B) Matsya
C) Jaya
D) Garuda
Answer: B) Matsya
84. Which Purana explicitly describes Manu as performing a yajna after being saved?
A) Vishnu Purana
B) Agni Purana
C) Kurma Purana
D) Padma Purana
Answer: A) Vishnu Purana
85. The Manu Smriti divides human life into four stages called—
A) Yugas
B) Varnas
C) Ashramas
D) Gunas
Answer: C) Ashramas
86. In philosophical symbolism, Manu’s boat represents—
A) Desire
B) The Earth
C) Knowledge and faith that save life
D) Divine wrath
Answer: C) Knowledge and faith that save life
87. Vaivasvata Manu’s dialogue with the fish is primarily a discourse on—
A) Rituals
B) Moral responsibility and divine protection
C) Warfare
D) Astronomy
Answer: B) Moral responsibility and divine protection
88. The flood ended when Manu’s boat came to rest on—
A) Himalayas
B) Malaya Mountain
C) Vindhya Range
D) Gandhamadana
Answer: B) Malaya Mountain
89. The first act of Vaivasvata Manu after the flood was—
A) Constructing a city
B) Worshipping the Sun
C) Performing a yajna to Vishnu
D) Teaching the Vedas
Answer: C) Performing a yajna to Vishnu
90. The preservation of seeds and sages on the ark signifies—
A) Human greed
B) Political unity
C) Continuity of life and knowledge
D) The end of creation
Answer: C) Continuity of life and knowledge
91. In cosmology, the seven sages (Saptarishis) accompanying Manu symbolize—
A) Wisdom preserved during destruction
B) Divine punishment
C) Rebirth of gods
D) The fading of dharma
Answer: A) Wisdom preserved during destruction
92. The Manu Smriti assigns supreme authority to—
A) Kings
B) Priests
C) The Veda
D) Ascetics
Answer: C) The Veda
93. According to Vaivasvata Manu, punishment (danda) is—
A) Opposed to dharma
B) An act of cruelty
C) A sacred means to uphold justice
D) Merely political
Answer: C) A sacred means to uphold justice
94. In the Manu Smriti, Manu declares that the soul attains liberation through—
A) Wealth
B) Sacrifice
C) Knowledge and renunciation
D) Rituals alone
Answer: C) Knowledge and renunciation
95. Vaivasvata Manu is said to have ruled from which mythical city after the flood?
A) Indraprastha
B) Manu’s Parvata
C) Ayodhya
D) Vaikuntha
Answer: B) Manu’s Parvata
96. The term “Manu Smriti” literally translates to—
A) Law of Vishnu
B) Remembrance or code of Manu
C) Song of Manu
D) Creation of Manu
Answer: B) Remembrance or code of Manu
97. The cosmic symbolism of Manu’s flood is comparable to which natural phenomenon?
A) Eclipses
B) Earthquakes
C) The dissolution (Pralaya) of creation
D) The rising of rivers
Answer: C) The dissolution (Pralaya) of creation
98. The tradition of fourteen Manus in a Kalpa indicates—
A) Linear history
B) Cyclic time and cosmic renewal
C) Static creation
D) Eternal destruction
Answer: B) Cyclic time and cosmic renewal
99. Vaivasvata Manu’s ethical philosophy is best described as—
A) Materialistic
B) Hedonistic
C) Spiritual humanism rooted in dharma
D) Fatalistic
Answer: C) Spiritual humanism rooted in dharma
100. The enduring significance of Vaivasvata Manu in Indian philosophy is—
A) As a historical king
B) As a ritual innovator
C) As the archetypal lawgiver and moral ancestor of mankind
D) As a warrior deity
Answer: C) As the archetypal lawgiver and moral ancestor of mankind
